Beating Still

Death can be confusing, and confounding. A friend’s brother died very suddenly a few weeks ago—he was sitting, then he was standing, then he was falling. Cardiac arrest. Another friend’s husband died six weeks after she brought him home from assisted care. Probably a stroke. My mother passed away almost 12 years ago, just shy of her 88th birthday, and the cause was never determined. At 88, her body didn’t need a cause. After the first fall she declined rapidly, not wanting to stick around and be a burden to her children, even though we were ready to be burdened. On the last evening, I put my head on her chest to pick up her heartbeat.

I heard the last one, faltering like a footstep seeking purchase. Then stillness.

Through medical science we know when our hearts begin to beat: not to the minute, but definitely to the week, perhaps even the day. But no one knows when his heart will stop—with perhaps one exception.

I think about that sometimes after an early morning run, when I’m winding down and my heart rate it up to a healthy 140. I can feel it in my chest and hear it in my ears and contemplate the many millions of times it has clenched and released. It’s been a steady, reliable little machine for seven decades now. How much longer?

“All the days ordained for me were written in your book before one of them came to be.” All the heartbeats, too, and every breath. If he keeps track of the hairs on my head, he must also have a number in mind: 2,575,440,000 . . . 2,575440,001 . . . 2,575,440, 002 . . .  When my heart reaches that predetermined number, it will stop.

Once, in a dusty village called Nazareth, a girl who had never slept with a man felt a baby quicken in her womb. She had been warned it was going to happen, but maybe she hadn’t told anyone yet, waiting to see if the angel’s word would actually come true. Imagine the start, her hand on her belly, a quick breath, the news taking shape in her own body. But even before that the little form was growing, and at some time during the fifth or sixth week, his tiny heart began to beat.

Ke-thump, ke-thump, ke-thump. Quickly slipping into the stream of time.

The angels know. The Father knows. Now Mary knows, and her own heart keeps the little one company.

Ka-thump. Ka-thump. Ka-thump.

Did he know? Was his developing brain somehow aware that it had directed a heart to start pumping, and that it would keep pumping for thirty-three years before grinding to a halt, filling with water, spilling blood when pierced by a Roman spear?

If not then, he would know later. He would know, to the second, when the last drop of blood would fill up the measure and pay the price. His heart would stop once he willed it to stop, after pulling in a last breath and surrendering his spirit.

Then it would lie still in a cold body, wrapped up like a swaddled baby and carefully placed on a stone slab in a tomb. For the next 30-odd hours it would remain still. But then, sometime in the pre-dawn hours of the third day, it started beating again. And all these centuries later, it beats still. For us.

By His Wounds

 Unless I see the nail marks in his hands and put my hand into his side, I will not believe it.

Thomas would not believe until he saw the wounds. Neither will I.

Wounds—cuts, gaping holes, buried balls of lead, burned flesh, even stubbed toes—focus our attention. Pain is a tyrant, driving out every distraction and pinning our wonderful, imaginative, creative souls to blood and nerves. There you are, breathing fresh clean air, thinking noble thoughts, enjoying the pleasant ache of well-toned muscle. And then you trip on a curb and rip open your knee and pain swallows you up. You are nothing else for that moment, or for weeks of knee replacement and rehab.

We can’t live very long without acquiring a few wounds—some of us, it seems, far more than their share.

Thomas spoke as one who was wounded. Three years of his life, poured into one hope, gone up in smoke. No, not smoke—screams and terror and rage. They were all seared by fear and shame, but there was probably some anger there too, anger at the authorities and the occupiers—but also at him. He let them down. He surrendered without a peep, didn’t even allow them to fight for him. They would have. They might have all ended up on crosses, but the better odds put them on thrones, judging the twelve tribes of Israel. They had seen him raise the dead—couldn’t he call up militant angels? He had stopped howling winds—couldn’t he stop howling legions?

He commanded demons, and then he let them win.

It wasn’t just losing, though. Thomas the realist was prepared to lose, and even to die (John 11:16), but not like this. Rather than go down fighting, they were scurrying like rats, praying they could escape notice while weighing their pathetic options. Their master didn’t even give them a choice.

Thomas was wounded. But so was the Master. Holes in his hands, a gash in his side wide enough to accommodate a foreign object. Why? Why mar a glorified body with the ugly remnants of torture?

So that we might believe and, believing, have life in his name.

Wounds pierce our little self-contained spheres and pin us to the real world, with its cross-grained splinters and rough, unyielding surfaces. Dreams denied, hopes betrayed, endless disappointment. Also platitudes: the bitter kind (“Who ever told you life was fair?”) and the patronizing kind (“The only thing you can change is yourself”). For some pain, there is nothing to say. There is no answer for suffering, to the one who suffers.

Jesus doesn’t answer. He doesn’t explain. He doesn’t appear and lay out Four Great Laws or Seven Pillars or Twelve Steps. He holds out his hands. “Put your finger here. Reach your hand out to my side. Stop doubting, and believe.”

It’s an odd thing to say. Can belief be commanded? It sounds like Stop thinking, and be. Turn off the gravity, and float. Stop dying, and live. The words make no sense, until they do.

When they do, it’s because an arrow of light has sped past our natural defenses and found our greatest, deepest pain, where we see the open holes in his hands. And by his wounds we are healed.

Bible Challenge Week 42: The Church – He’s Alive!

If the main character of the Old Testament is Yahweh, the main character of gospels is, of course, Jesus Christ.  But the  main character of the “Acts of the Apostles” is not the apostles–not even Peter and Paul.  It’s the Holy Spirit, or the third Person of the Trinity, who completes the work of salvation in the disciples of Jesus and goes on to make more disciples: “First in Jerusalem, then in Samaria, and on to the uttermost parts of the earth.”

When we last saw the handful of disciples that were left after their leader’s shocking death–about 120 of them–they were disheartened and bereft, but still together.  Two stunning events are about to occur, which will turn not only their lives upside down, but alter the history of the world.

What were they?  Click below to find out:

Bible Reading Challenge Week 42: The Church – He’s Alive!

(This is a continuation of a series of posts about the “whole story” of the Bible.  I plan to run one every week, on Tuesdays, with a printable PDF.  The printable includes a brief 2-3 paragraph introduction, Bible passages to read, a key verse, 5-7 thought/discussion questions, and 2-3 activities for the kids.  Here’s the Overview of the entire Bible series.)

Previous: Week 41: Messiah – The Lamb of God

Next: Week 43: The Church – From Jerusalem to Samaria

The End that’s Not the End

As they were talking about these things, Jesus himself stood among them and said to them, “Peace to you!”  But they were startled and frightened and thought they saw a spirit.  Luke 23:36-37

Those two guys on the way to Emmaus—we never found out why they were going there.  But we know they didn’t stay.  “And they arose that same hour and returned to Jerusalem.”  They left Jerusalem in gloom; they return to a buzz of excitement:  “The Lord has risen indeed, and he’s appeared to Simon!”  Everybody’s talking: explaining, expositing, theorizing, speculating, repeating themselves over and over like TV pundits after big breaking news: Unbelievable!

Then Jesus shows up, and it really is.

Luke is sometimes unintentionally humorous—or it just may be that he writes this piece of the story with a smile.  Here they are, babbling on about the Lord’s appearances, and when he actually appears, they think he’s a ghost!  Or a “spirit”—something profoundly uncanny.  What were they expecting?

He probably looks different—perhaps something a little beyond human—but whatever the appearance, there’s enough of Jesus to recognize, yet something more to fear.  Not a tame lion, as we’ve heard tell of another character in Christian lore.  This is not the man they knew, who tramped the hills with them and broke bread with them and talked with them for hours on end.  It’s not (quite) the man who suffered and sighed and bled and died.

And yet it is that man—times infinity.

They couldn’t believe because they had never seen anything like this before.  No one had.  This was entirely new.

And yet . . . in a way it wasn’t.  That seed, planted in the virgin about 33 years ago, that microscopic marriage with a human egg—this unimaginable union of God and man they see before them–started back then.  But no—

Those interminable genealogies, those tedious “begats,” casting the bloodline back through the centuries: from Joseph to Heli to Matthal to Levi to Melchi and so on, all the way back to Adam.  It must have started then.  But no—

Remember when Got bent down and breathed life into a mound of clay, “and man became a living being.”  Surely it started then.  But . . .

Even farther back, Spirit broods over potential; a word trembles on the brink.  The Word.  Time and place have yet to be; all is joy and bliss and glory, filling the infinite.  The Glory has something in mind, and even though there’s no word for it now we’ll call it all things: each particular, various, after-its-own kind animal, vegetable, and mineral.  In His mind, they are made of particles so tiny that learned men in the far future, with all their subtle instruments, will not be able to track them.  But somewhere in the mind of the Maker, he draws a line at the frontier where the universe will begin.

With a “Let there be,” the future Son of Man crosses that line and brings forth all things.

touch-and-see

“Touch my hands and feet; it is myself.  Touch me and see.  For a spirit—as you understand spirit—does not have flesh and bones as you see I have.”

And flesh and bones—as we’ve always experienced it—doesn’t live forever.  But this flesh and bones will.

We have to go back in order to go forward  So he takes them back, maybe as far back as “man became a living being.”  Then forward through the Law and Psalms and Prophets, and they begin to see that in him, all things hold together.*

Soon, Spirit will cross another line.  Luke ends his story with a ragtag group of followers returning to Jerusalem, to be “clothed with power from on high.”  With wind and fire the Spirit will rush upon them, as upon Samson and Saul in the old days, not to work God’s will through them but to be God’s will in them.  But that’s getting ahead of the story—which, we see now, doesn’t really end.

The Father speaks, and light appears;

light

the Son enters a human egg and incarnation happens;

fetus

the Holy Spirit pierces a wall of flesh, and indwelling begins.

spirit-descends

He loves a good story, they say. By crossing that line at the birth of time, he began the greatest one of all.  And it goes on . . .

*Col. 1:17

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For the original post in this series, go here.

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Here Come the Grooms

There came some Sadducees, those who deny that there is a resurrection, and they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother.  Now, there were seven brothers . . .”  Luke 20:27-29a

“Let us try,” say the Sadducees.  “We have a question that’ll make steam come out of his ears.”

They are the political class, the priestly class, the church-and-state party, the ones who understand how the world really works.  They’ve seen messiahs come and go; these days, the so-called anointed ones are mostly zealots or country boys who saw a vision once.  Under clever questioning they fall apart, and then head for the caves if they know what’s good for them.  For the gallows if they don’t.

“Teacher.”  The teacher looks up; there stand two priests and a Levite, quietly but elegantly dressed in their ecclesiastical authority. “We have a question, if you can spare a moment.  As you recall, Moses wrote for us that if a man dies childless, his nearest brother should take the widow and beget upon her heirs to the dead man’s estate.

“A very curious case came before us some years back: the oldest of seven brothers took a wife, but died without producing an heir.  So the second took her, but also died childless.  Then the third, then the fourth, and so on until all seven had married this woman in turn but left no children.

“So we were wondering: in the resurrection–” the Sadducee’s voice embraced that word with subtle but obvious sarcasm–“whose wife will she be, after legally marrying all of them?”

A little group of scribes nearby glare at the challenger: they recognize a trick question even though they can’t answer it, and it touches on a sore point.  Scribes and Pharisees believe in the resurrection; Sadducees do not.  The teachers answer will put him on one side or the other: which?

“The people of this age,” he begins, “may be duty-bound to marry.  But there is another age, and those resurrected to it” (take that! think the scribes) “will find they have no reason for marriage, for they will never die again and will not produce offspring.  They are like angels in the new age—children of God by the resurrection.”

The scribes suck in their collective breath at this.  They picture the resurrected life as something like this life, only longer.  Maybe forever.  But he speaks as though it’s a different quality, a different kind of life altogether.  As children of God?

“Moses himself knew that the dead are raised—what did he hear when he encountered the burning bush? I am the God of Abraham, Isaac, and Jacob.  The patriarchs were still alive to God, as they are now.  He is not the God of the dead, but of the living.”

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After a stunned silence, one of the scribes speaks up.  “That was very well put, Teacher.”  And it went in a direction we didn’t expect.

As for the Sadducees, they have no follow-up questions.  No more questions at all.  They bow stiffly, gather up their robes and take their leave.  And when out of earshot, they ask each other how he could know such things.  “He speaks with authority,” one says, unconsciously echoing a long-ago observation from the Galilean hills.  “Maybe . . . he speaks the truth?”

But no.  That can’t be.  Their world is not for shaking.

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For the original post in this series, go here.

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