Our Happiness

Ya know what I was thinking.  No child should have to choose between parents.  No child should have 2  parents that split up and hate each other and don’t communicate properly.  No child should go a year without seeing the other parent.  No child should think it’s their fault their parents split up.  No child should see their parents suffering.  No child needs to deal with adult problems.

But lots of children do.  Sometimes it’s unavoidable; usually not.  Usually it’s unhappiness on one side or the other, a gnawing dissatisfaction fed by daily irritation until it seems unbearable.  So unbearable it can no longer be borne.

I know a young woman who recently decided it couldn’t be borne, after living with a man for over ten years and creating two children with him.  To my knowledge, the three “A’s”–addiction, abuse, and adultery–were not a factor.  I’m going to be very blunt: this mother valued her own happiness over her children’s and that is self-deception in the worst way.

I know that sounds harsh, and is harsh, but by every objective measure it’s true.  Her kids are too young to express themselves, but the young lady I quote above, age 14, couldn’t have said it any better.  She speaks for the little ones who suddenly have no home, only temporary residences first with Mommy, next week with Daddy.  She speaks for those who perpetually come second, no matter what Mom or Dad says.  She speaks for those who bear the burden of their parents’ unhappiness: No child needs to deal with adult problems.

Back in the early days of the women’s movement, when mothers who walked out on their families received magazine cover stories, the reasoning went like this: If I’m unhappy, won’t my kids be, too?  They’re better off with a mother who knows who she is, who follows her dreams.  When I’m fulfilled, they will benefit.

We had it backwards, though.  When a woman becomes a mother, her happiness is linked to her children’s, not the other way around.  They don’t need our happiness—they need our stability, our reliability, our attention, our provision, all of which a single parent has to struggle to provide.  I know it’s not impossible to raise children alone, but it’s very, very difficult.  And two single parents who are bitter or resentful toward each other make it that much more difficult.  Sometimes a divorce is truly amicable but usually it just pretends to be—or why seek a divorce in the first place?  And then the pretense slips.

All of this makes the children unhappy.  Can we blame them? By the time a mother realizes that she’s traded her happiness for theirs, it’s too late.  Their resentment, sullenness, lack of direction and focus afflict her deeply.  Add on the bills, the endless chores and details falling to her alone, the little problems she never has time to deal with until they’re big problems, and (too often) the failure to establish a stable relationship with someone else—and that was clearly a bad trade.

It might get better.  The kids might be able to work through their trauma, find something or someone to ground themselves, and launch productive lives.  But the odds are against it, because we put them at a great disadvantage when they’re too young to understand why.  All for “happiness.”  Why can’t we learn?

Sad Kids

At National Review, Mona Charon writes about an extensive study reported in the journal Translational Psychiatry: “Sex differences in recent first-onset depression in an epidemiological sample of adolescents.”  (Here’s an abstract of the study)  The sex difference findings are interesting—teen girls are twice as likely as boys to feel depressed—but the real punch to the gut is in the sheer numbers of kids who manifest severe anxiety, depression, and other forms of mental illness: about one in four.

Could this be due to more awareness of mental health issues, and better reporting? Less stigma or ignorance about depression, or even increased self-dramatizing among teens?  Maybe a little, but a pediatrician responding the Charon’s column on another website added an informal statistic that makes it real.  While reading, he checked his phone for the current status of the Emergency Department in the children’s hospital where he worked.  At that moment, 28% of patients were there for “suicidal ideation.”  “What Mona Charon writes about is the lived experience of every children’s hospital around . . . This is a national crisis.”

People were less depressed during the Great Depression.

People were less depressed during the Great Depression.

The two obvious questions are Why is this happening now? and What should we do?

As to why, social media, family breakdown, economic anxiety, political turmoil (it’s Trump’s fault!), and education all come in for blame.  But what do kids need that they’re not getting? Pretty much the same things we all need, which are

  • Meaningful relationships.  I would trace most of our social problems to no-fault divorce, which made the most essential social bond a matter of personal preference.  Since then, children have had the rug pulled out from under them.  Single-parenting is a huge predictor of all kinds of negatives, from low school performance to relationship failures in adulthood.  In the teen years, when kids begin the transition from parental relationships to peers and others (which should eventually lead to stable marriages of their own), social media is lurking for them.  Instead of bonding with friends, they bond with their devices.  Their real friends are their phones.
  • Meaningful education.  Somewhere in the early 20th century, public education began to divorce brains from souls.  Reductionism took over: humans can dream up whatever metaphysical system they want in their spare time, but at school, we’re all utilitarians.  Transcendence has no place in a melting-pot schoolhouse where not everybody shares the same religion or philosophy.  This wasn’t so obvious in my southern-culture elementary school, with our morning devotionals and music classes, but the trend was in place–it’s the subject of The Abolition of Man, a brief treatise that C. S. Lewis considered his most important work.  The intense focus is on academics now, to the detriment of the arts and even recess.  That’s because we’re educating brains, not people, and the supplementary education kids used to get from church or their parents is less likely to be there for them.
Those three summer jobs were at least as useful to me as the classes I took in school.
  • Meaningful work.  Who likes working?  I didn’t.  My mother had to push me out the door to get a
    job after graduating high school—otherwise, she said, no college.  I didn’t have the best reasons for going to college and no clear idea of what I wanted to do, but it was that or a full-time job.  Horrors!  Summer jobs were bad enough.  And yet, those three summer jobs were at least as useful to me as the classes I took in school: practical experience, being responsible, listening to instruction, getting chewed out when I didn’t.  (“At least you didn’t cry,” said my supervisor after one of those times, just before I escaped to the bathroom and bawled my eyes out.)  Every legitimate job is meaningful because it connects the individual to his community and creates a sense of obligation (as opposed to entitlement).  You show up; you do the job; you get paid.  Less than half of Americans get jobs while still in their teen years, and when they do enter the work force in their mid-twenties, they don’t seem to know what to expect.  I hear about millennials who have to be corrected carefully so as not to ruffle their feathers, and who get frustrated after eight months because they’re not “having an impact.”  Then there are those blue-collar dropouts who simply don’t show up.
  • Meaning, periodQ: What is the chief end of man?  A: The chief end of man is to glorify God and enjoy him forever.  (Westminster Shorter Catechism, Question #1)  What can beat that for significance in life and death?  There you have it all: relationship, education, work—and heaven besides.  Even an atheist, whose philosophy offers him no objective reason for meaning in anything, can find it in family, art, democracy, benevolence, etc.  But it takes a strong will and other advantages, such a good parents, to find your own meaning in life once you’re turned loose to live it.   And if your life ultimately means nothing, why not OD on heroin and end it sooner?
We despise our youth, loading them up with the accoutrements of adulthood without expecting them to act like adults.

And that’s what we do: turn them loose.  A 16-year-old girl gets mixed messages about empowerment and victimization, while she longs for a loving relationship; a 19-year-old boy is told he’s toxic and unnecessary, while he inarticulately searches for some dragon to slay.  We despise our youth, loading them up with the accoutrements of adulthood (sex, cars, phones) but not expecting them to act like adults.

What to do?  Rescue them, one at a time.

When NOT to “Pray about It”

“I’ve prayed about it and I feel at peace.”

Peace about what?

“About filing for divorce.  No—he’s not abusive or neglectful; we just can’t agree about anything.  We fight all the time and the kids are picking up on the tension.  This isn’t what marriage is supposed to be about.  He’s not going to lift a finger—of course—but if I file he won’t object.”

* * * * * * * * * *

“We’ve prayed about it, and it seems like the thing to do.”

What’s that?

“Leaving the church.  Yes I know, it’s only been two years since we formally joined and stood up in front of the congregation and made those promises, but we aren’t happy with the way things are going.  There’s also that one guy that really rubs us the wrong way . . . no, we can’t put our finger on why it is, but they made that guy an elder!  We’re going to start looking around next Sunday.”

But remember, we prayed about it.  It’s always good to pray . . . unless what you really mean is, We talked to God and decided we were all on the same page about what we should do.  But God already has a page, and that’s the one we’re supposed to be on.

How often do you catch yourself trying to get Him to agree with what you want to do, rather than searching out what he wants, and then asking for faith to do it?  Because—let’s face it—what he wants you to do is often going to be hard.  Maybe so hard it seems impossible.  Maybe you even know, way down deep, what God wants, but you personalize it or generalize it or rationalize it or hedge it around with so many qualifiers the central command is smothered.

I know God hates divorce, but— (the bills, the fights, the chill, the drag, the chain)

I know Christ loves his church but— (the leadership, the bad decisions, the misunderstandings)

If you find yourself rationalizing, the first thing to do is surgically remove that three-letter word BUT.  The reason is because it opens the door to every excuse.  So cut it off and kick it out.  When it whimpers and scratches at the door, harden your heart.  Expel the fatal conjunction, invite the conjunctive adverb:

I know God hates divorce.  Therefore . . .

I know Christ loves his church.  And so . . .

Yes, there are valid reasons to end a marriage or leave a church.  If the reason is not so valid, prayer will not get God on your side.  When not to pray:

  • When you already know what the Bible says
  • When you know your own will is leaning against what the Bible says
  • When you’re fishing for justification for those inclinations

Don’t pray about what you already know.  Pray for what you desperately need—the strength, faith, love, and determination to do it.